I am an anthropologist, with a primary research focus in bioarchaeology. I seek to understand more clearly how we have evolved intricately with our environment. After all, things and people have identities and histories defined by multiple, thoroughly intertwined dimensions. The challenge is that, when we--as scientists--start to define more rigid, logically sharp definitions, models, and research questions, we lose sight of those intricate, complex evolutionary feedbacks that transgress simpler physical and chronological units, like cells, organisms, and populations; days, years, and generations; inside, on, and beyond bodies. This holistic perspective--with my aim of making the complex a bit more comprehensible--is certainly reflected in my blog and other professional activities, from research to teaching, advising, and consulting.
Thus, I am a paleoanthropologist obsessively interested in better understanding in our joint biological and cultural nature. I have long been a professor with primary interest in undergraduate teaching and students’ liberal arts learning experiences. I am a field archaeologist who thrives on the intricate puzzle-solving challenge of figuring out patterns and associations among widely disparate, interdisciplinary observations and analyses. I am an anthropologist committed to rejuvenating substantial intellectual connections between now-fragmented cultural/humanistic and evolutionary/scientific approaches to understanding our diversity AND our shared biocultural inheritance. And I am an educator who seeks to find new ways to engage in and promote the values of critical thinking, scientific inquiry, thoughtful reflection, mutual respect, constructive communication, and lifelong learning. This is just my professional identity.
Key research themes that I discuss on the bioculturalevolution.net site include:
- niche-adaptation co-evolution in the human evolutionary lineage (the hominins)
- evolution of the human life history strategy (we grow up slowly and live a really long time)
- human sociality (we’re even more social–and socially interdependent–than our very close ape relatives)
- intergenerational transfer strategies (our sociality is strongly tied to how material, information, and social resources are transferred from older to younger generations)
- long-term demographic and health patterns (sociality and intergeneration resource transfers influence and are influenced by longer-term trends in demography and health)
- language, symbolic thought, embodied social practice, and technology (what more can I say?)
- the narrative and metaphorical nature of memory and its role in shaping ideologies of power and masking conflicts of interest in our complex social lives (social conflicts of interest are a highly derived hominin phenotype)
As a "medföljande partner" (accompanying spouse), I have now followed my remarkable wife Liv Nilsson Stutz to Sweden (which has long been my second home). I am currently developing my new site bioarkeologen.com, which offers osteological analysis, Swedish-English translation, academic English proofreading, data analysis and data presentation consultation, and educational modules in the key biocultural topics of disability and race.
View all posts by Aaron Jonas Stutz →
Research on big issues in human evolution–like how Neandertals contributed to our own genetic diversity and to ancient cultural diversity … before they went extinct–certainly involves a level technical nitty gritty that even specialists in the field get worn down by. But sooner or later, we get back up, ready to geek out on the details again. For those of you interested and with institutional access, please check out our newly published article on radiocarbon dating the earliest Upper Paleolithic in the Levant. This is the first major publication on our work on the Mughr el-Hamamah site–work that has been led my Liv Nilsson Stutz and myself … but which has depended on and succeeded thanks to extensive collaboration (Stutz et al., in press). The article may be viewed here, although–as noted above–full access to this Journal of Human Evolution content requires a subscription, so you may be limited to the abstract:
We’re now paying particular attention to research on the Protoaurignacian, including the notable recent report by Benazzi et al. (2015). We’ll get to their report below. Let’s start with the Protoaurignacian fuss in the first place. There’s pretty good scientific reason for it. Around 2006, Paul Mellars and João Zilhão–two prehistoric archaeologists who otherwise don’t agree about much–separately presented very similar suggestions, which have turned out to be very influential. In a series papers they separately argued that the Protoaurignacian archaeological artifact pattern–or technocomplex, which I will describe in a bit more detail below–has a clear relationship to anatomically modern human expansion into western Eurasia around 40,000 years ago.
Mellars (2006) suggested that the Protoaurignacian artifact pattern is actually a key component of a complex archaeological marker that traces anatomically modern human colonization of western Eurasia … and thus, also of Neandertal extinction.
Zilhão (2006) argued the same thing about anatomically modern humans, but he suggested that anatomically distinctive Neandertals–as opposed to some Neandertal features inherited by some Early Upper Paleolithic people with mainly anatomically modern ancestry–persisted in parts of Europe until ca. 30,000 years ago. On the one hand, there’s no clear threshold of how many unique derived Neandertal traits you need to be “distinctively Neandertal.” On the other, Zilhão and others pointed out that in Iberia, there are some quite distinctively Neandertal fossils, for which a series of radiocarbon dates had placed at roughly 30 kya. The problem now is that those C14 dates were made on incompletely chemically cleaned and filtered collagen-like material surviving in those bones (Wood et al., 2013, 2014). It turns out that all of the Iberian Neandertals so far re-analyzed with the collagen ultrafiltration pretreatment are actually closer to 50-45 kya in age, associated with Middle Paleolithic stone tools.
But what’s important for investigating the Protoaurignacian archaeological phenomenon is that Zilhão’s hypothesis overlaps significantly with Mellars’s. And if the joint Mellars-Zilhão version is right, then there are two very important observations we would expect to be able make … leading to more complete understanding of anatomically modern human / Neandertal biological turnover (a.k.a. Neandertal extinction). First, the oldest Protoaurignacian-like artifact assemblages should be found closer to the African geographic origin of anatomically modern human populations–that is to say, in the Near East. Second, hominin fossils associated with Protoaurignacian archaeological deposits should have anatomically modern–rather than Neandertal–features. Continue reading The Protoaurignacian Didn’t Trigger Anything→
Human adaptation and niche alike are defined in major part by technology. We use our bodies to shape and transform our material surroundings, fundamentally to extract food resources, but often to create things that we then utilize with our bodies to shape other things, including our own bodies. Technology really changes the way our bodies intertwine with and experience the environment.
Our tool-using primate relatives–and tool use is quite common in the primate order–mainly employ technologies that are expedient (Bently-Condit & Smith, 2010). Perhaps with the exception of stone hammer-and-anvil nut cracking, observed mainly in some chimpanzee communities (Haslam et al., 2009), primate tool-users do not go out of their way to provision themselves with raw materials or finished, modified tools, as they go about planned foraging tasks over a period of hours. Rather, facing an immediate challenge in extracting food or water, primates take–and sometimes quickly, slightly transform–materials in their immediate vicinity, in order to solve that challenge. This happens in a matter of seconds or minutes. Continue reading Learning about the Protoaurignacian→
Every single one of us on Earth today is, by definition, an anatomically modern human. We differ a lot from the Neandertal anatomical pattern that–despite variations among individuals–generally prevailed across western Eurasia some 50,000 years ago. It stands to reason that it would have taken some time for evolution to have shaped the anatomical features that we all now share. It’s reasonable to expect that, going back well into the last Ice Age–which ended 12,000 or so years ago–our ancestors would have also been anatomically modern human, not Neandertal.
The fossil record suggests that the founding anatomically modern human populations were distributed through Africa, extending into the Levant, just outside of Africa, all between 200-100 thousand years ago (see Wolpoff & Lee, 2012, for a scholarly discussion). But bits of intact DNA extracted from ancient Neandertal and anatomically modern human bones alike confirm–with remarkable specifics –what some paleoanthropologists have generally been arguing for decades (Thorne & Wolpoff, 1992). Our ancestry isn’t so simple. Continue reading Why None of Us Are Very Neandertal→
At the end of a long semester, my wonderful students in the course Anthropology 200Q: Foundations of Behavior tackled a pretty broad but important set of questions:
1) Are human beings today in equilibrium with our niche?
2) Are human beings–and the niche we occupy–in equilibrium with the wider ecosystem?
We’ll have to wait for another question that these inevitably beg: what is the human niche, anyway, even if you can define it?
So, hang on a moment.
These questions about equilibrium were important for my beginning undergraduate students to tackle. This is in part because it is important to develop awareness of how–and therefore, why–we’re integrally part of a globally intertwined biosphere. The resilience of the entire biosphere now depends in no small part on the actions that humans take. But even more basically, with these two questions, there are no foregone conclusions. Sure, it’s clear that something’s out of wack with our relationship to the wider planetary system of which we’re part. Yet, it’s not clear exactly when, how, or why the human-environment relationship has gotten out of wack. Nor is it clear what we can do about it. Thus, what I can tell my students is this. There’s substantial evidence pointing toward a wrong answer that many climate-science-deniers cling to. We’re not in the middle of a natural climatic fluctuation, like the so-called Little Ice Age that lasted from the 14th to the 19th Centuries. But I can’t even begin to tell my students what the right answer is, because interdisciplinary scientific inquiry into sustainability and complex-system resilience is still very much maturing.